Monday, April 24, 2017

The Song of Songs: The Love Story of God and Israel (XXXVI)

“Come away, My beloved, and be like a gazelle or a young deer upon the mountains of spices!” (Song of Songs 8:14)

God’s final words in this Song of Songs reiterate His plea to Israel for her return to Him. God’s love urges her to flee the darkness of the exile in ego’s fantasies and illusions among the nations, and haste as “gazelles” and “harts” to ascend up to the mountains of spices, where one of these excels as the summit of the Temple of Jerusalem as the symbol of Israel’s eternal bond with God.

These are the sublime fragrances emanated from the new guidelines as the traits and qualities of the new consciousness God promised Israel after His final redemption, to begin fathoming the endless dimensions of His creation.

“He does great things, unfathomable; and wondrous works without number. (Job 9:10)

In the times of king Solomon, Israel brought the nations to her. In the Jewish final redemption, Israel will bring the nations to the Creator, for the Messianic consciousness unfolds in the infinite knowledge of God.

“The world was made for the Messiah.” (Talmud, Sanhedrin 98b)

Come, house of Jacob, and let us walk in the light of the Lord. (Isaiah 2:5)


May this be very soon and in our times! Amen.

Saturday, April 15, 2017

The Song of Songs: The Love Story of God and Israel (XXXV)

“I am a wall and my breasts [are] like towers! Therefore, I have been in His eyes like one who has found peace.” (Song of Songs 8:10)

The upcoming Messianic consciousness responds to God and Israel that it is built like guarding towers to keep and fulfill God’s plans after His final redemption. God’s plans as His eyes looking forward to make the peace of love’s ways and attributes prevail for eternity.

“The One whose peace belongs had a vineyard in Baal Hamon [Owner of Multitudes]. He gave over the vineyard to keepers. Each brings for its fruit a thousand silver pieces.” (8:11)

The Messianic consciousness speaks of itself as “a vineyard” planted by God in His field. It is named after Him as the Owner of Multitudes (Baal Hamon). He gave it “to keepers” as guardians that represent future traits, trends, qualities and expressions of the new consciousness in Messianic times. Their harvest is beyond the most precious value, as producing “its fruit” a thousand-fold out of one.

These guardians are also the future multitudes of Israel as inheritors and bearers of the upcoming Messianic consciousness leading to eternity.

“My vineyard that is Mine is before Me. The thousand [is] for you, oh Solomon [he whose peace belongs]; and the two hundred for the keepers of its fruit.” (8:12)

Israel’s love keeps the vineyard joined by God’s love. Every Jew in the Messianic era will be as one whose peace belongs (Solomon) harvesting his thousand-fold, and accompanied by their helpers from the redeemed nations, who will be rewarded also for their tendering of the harvest.

“O you, who sits in the gardens; friends are attentive to your voice. Let Me hear it.” (8:13)

As God’s promise is fulfilled and Israel enters her final redemption, she will build again a place for Him to dwell among (in) us. This place on earth is the Garden of Eden as God’s field that will be fully revealed in the material world, as both the spiritual and material will share the same space.

Here Israel “sits” and is addressed by God making her notice that the nations, now “friends”, are willing to hear her “voice” as the teachings to be learned in order to assimilate the new human consciousness the Creator has established for the Messianic era. He wants to “hear” Israel’s voice as His voice for the new humankind.

Then one garden becomes many gardens for God to speak to the new consciousness and its traits and attributes that attentively will hear His voice. Israel as the reigning ruler in the eternal Messianic era will be the first to know God’s will, and communicate it to her friends, the nations.

Monday, April 10, 2017

The Song of Songs: The Love Story of God and Israel (XXXIV)

“Many waters can’t quench the love, and rivers can’t drown it. If a man would give all the wealth of his house in exchange for love, he would be laughed to scorn.” (Song of Songs 8:7)

This ardent sacred love can’t be destroyed by anything, no matter how great or overwhelming it may be. Neither can it be conditioned, acquired or exchanged by material possessions, for the goodness of love does not cohabit with anything different from its ways and attributes.

Can a throne of evil be associated with You, a framer of wickedness turned into decree? (Psalms 94:20)

“Also the Lord gives goodness, and our land yields its produce.” (Ibid. 85:12)

Thus we realize that the goodness of God’s love is its own harvest, and we must assimilate that our complete redemption is goodness as the cause and end of His creation. The more we live in love’s ways and attributes, the more we live in God’s final redemption.

“Our sister is little, and she has no breasts. What shall we do for our sister on the day she is spoken for? If she be a wall, we build by her a palace of silver. And if she be a door, we will enclose her with panels of cedar.” (Song of Songs 8:8-9)


These verses and the remaining ones of this poem refer to the new consciousness that awaits us in the upcoming Messianic times. It will be a new companion as a “little sister” for God and Israel that will unfold when our final redemption is completed. It will be revealed either as a new paradigm, “a wall” as a walled-protected “palace of silver”; or a new ruling principle, “a door” as an opening, to enter the Messianic era. The “panels of cedar” are an allusion to the Tabernacle or Temple of Jerusalem.

Saturday, April 1, 2017

The Song of Songs: The Love Story of God and Israel (XXXIII)

“Set Me as a seal upon your heart, and as a seal upon your arm. For love is strong as death, jealousy is hard as the grave. Its flames are flames of fire that is the flame of God.” (Song of Songs 8:6)


God continues addressing Israel, asking her to seal their mutual love. First in her heart, for it encompasses love expression, good judgment, good feelings, and passionate intensity that invite positive thinking. Second in her arm, for it is the means to bring love into concrete actions and deeds. Thus we realize that thought, feeling, emotion, passion and deeds encompass the fulfillment of one single principle that is love.

The second sentence of this verse is intricate, yet one of the most profound principles revealed in the Song of Songs. Its complexity comes from introducing love “as strong as death”, both with equal powers by virtue of the comparative “as”. Although, in spite of this, it wants to tell us that indeed love is stronger than death as we will see in the culmination and end of the poem.

The statement evokes in our imagination two equally strong contenders in a long lasting fight in which one defeats the other and prevails forever. Here we recall Jacob’s all night-long fight with the angel of Esau (Genesis 32:24-29), ending up overcoming and emerging as Israel, the one who fights with and for God. We see Jacob/Israel as the embodiment of love and life who defeated Esau as the embodiment of evil and death.

He has swallowed up death in victory, and has wiped the Lord God the tear from off all faces. And the reproach of His people He has turned aside from off all the earth, for the Lord has spoken.” (Isaiah 25:8)

Thus we see that after a long confrontation of thousands of years, God will make love prevail as our final redemption to reign forever in His promised Messianic era. After this statement turned into prophecy, the verse reaffirms the bonding love of God and Israel echoing the fundamental declaration of Judaism.

“Hear [understand] Israel, the Lord is your God, the Lord is One [and Unique].” (Deuteronomy 6:4)


This declaration is a sealing kiss that makes “love as strong as death”, for we recite it from the moment we return to life in our awakening in the morning and in the moment after closing our eyes to sleep. These two moments also reflect life and death in the Jewish tradition; hence we thank God when we wake up, for bringing us back to life.

The third sentence of the verse tells us that “jealousy” is part of love, for it shields and protects from anything threatening or harmful to whom or what we love. Thus we also realize that estrangement is as painful (“hard”) as death (“the grave”), for it ends the reason and purpose of love.

The fire of God’s love makes the bonding eternal as His flame that gives life and sustenance to His entire creation. We understand this “jealousy” as the burning exclusivity God’s love demands from our love for Him.

And those who love Him are as the going out of the sun in its might.” (Judges 5:31)

Jealousy does not allow anything to meddle or interfere with whom or what we love, and its “fire” burns whatever is different or against the purpose of God’s love and the love He wants us to live. Thus we understand how He reveals Himself to us, and we ask Him so in our Jewish daily prayers to be with Him in love.

“(…) and give us an understanding heart to comprehend and to discern, to perceive, to learn and to teach, to observe, to practice, and to fulfill all the instructions of Your Torah in love.”

“(…) For You have chosen us from among all the nations and languages, and have brought us our King to the greatness of Your Name in love, to thank You and to proclaim Your Oneness, and to love Your Name. Blessed You are Lord, who chooses His people Israel in love.

It is so, because the goodness of love is the context of God’s creation, and the purpose of life is to exist in it. As the essence and destiny of our life, love is the freedom that leads us to make it prevail in all facets, aspects and dimensions of life.

Sunday, March 26, 2017

The Song of Songs: The Love Story of God and Israel (XXXII)

We define this kind of love as the one that yearns not only for a complete redemption from exile among the nations, but also from what these represent as addictions, obsessions and attachments to the negative traits and trends of ego’s materialistic fantasies and illusions.

This kind of profound passionate love must have indeed a powerful spiritual essence that also strongly yearns and aspires to come up to the realms of divine consciousness, as God promised Israel in her final redemption in order to fully realize that He is the reality of all existence.

“‘Return, backsliding sons’, says the Lord; ‘for I am a husband to you. I will take you one of a city, and two of a family, and I will bring you to Zion. I will give you shepherds as for My heart, who shall feed you with knowledge and understanding’. (Jeremiah 3:14-15)

Let the wicked forsake his way, and the unrighteous man his thoughts. And let him return to the Lord and He will have compassion for him and [he] to our God, for He abundantly pardons. (Isaiah 55:7)

This calling culminates with the final and eternal encounter in the Temple of Jerusalem at Zion, as the “apple” tree (which is another reference of the Torah as the tree of life) where the Creator arouses us to who we truly are.

So that I tell all Your praise; in the gates of the daughter of Zion I rejoice in Your redemption. (Psalms 9:14)

Here we see again that God and Israel are bound by the Torah and the Temple of Jerusalem, the daughter of Zion, as the sources of our redemption, and unified means of connection between God and Israel.

Glorious things are spoken of you, O city of God, forever. (Ibid. 87:3)

Let’s be aware that Jerusalem is the heart of the world from which all is nurtured and sustained, as the one that beats in our body. Jerusalem is our heart of love that spreads the goodness of God’s love in every aspect and dimension of life.

“Extol the Lord, Jerusalem; praise your God, Zion, for He strengthens the bars of your gates, and blesses your people within you. He grants peace to your borders, and satiates you with the finest of wheat.” (Psalms 147:12-14)

This is the heart of goodness, for we praise God whose loving kindness fills all. In this awareness of being, having and doing goodness with its ways and attributes we come to love God “with all our heart, with all our soul and with all our resources”. Thus we also return to Him to come up to the new consciousness in His promised Messianic era.

“(…) O Zion, bearer of good tidings; lift up your voice mightily, O Jerusalem, bearer of good deeds. Lift it up, do not fear, say to the cities of Judah, ‘Here is your God’!” (Isaiah 40:9)

“(…) How beautiful on the mountains are the feet of those who bring goodness, who proclaim peace, who bring good deeds, who proclaim redemption, who say to Zion, ‘Your God reigns’!”
(Ibid 52:7)

The Torah and the Temple of Jerusalem united as the mother from which God’s love was revealed in His Creation. In this metaphor the revelation of His presence in the world happens by the birth of Israel. The triple emphasis of her birth in this verse is to make Israel fully aware that her origin, identity and purpose, all come from her connection with God.

“Because part of the Lord is His people, Jacob is the line of His legacy.” (Deuteronomy 32:9)

Also the “apple” (usually considered a citrus fruit by our sages in the Talmud) symbolizes the Garden of Eden. Thus we understand that God’s love awakens Israel’s love in the highest level of spiritual awareness, also represented by the Garden of Eden.

Sunday, March 19, 2017

The Song of Songs: The Love Story of God and Israel (XXXI)

“I take You, I bring You to my mother’s house to teach me. I give You scented wine to drink, of the juice of my pomegranate.” (Song of Songs 8:2)

Israel tells God that by her returning to His ways and attributes, she brings Him to their eternal bonding in the house of her mother (the Temple of Jerusalem). There God instructs Israel His plan for the Messianic era, and she will bring Him the goodness of the expressions (pomegranate juice) of the new future consciousness as a delightful scented wine. Also in Jewish tradition the seeds of pomegranates represent God’s commandments.

“His left hand is under my head, and His right one embraces me.” (8:3)

Israel’s love joyously and proudly reaffirms her unchanging bond with God’s love, as declared at the beginning of this poem. This time has a special twist, for it is the bond with the eternal quality fully manifest after Israel’s final redemption and the advent of the Messianic era.

“I adjure you, O daughters of Jerusalem. How do you stir or how do you arouse the love until she pleases?” (8:4)

In this new redeeming reality, God commands the traits and characteristics of the highest level of consciousness (the daughters of Jerusalem) to wake up and stir Israel’s essence and identity in order for her to express the new qualities of the inherent goodness of her love as much as she pleases.

In the fulfillment of His final redemption, God will stir up our inherent goodness to bring our love back to His love.

“Who is she ascending from the desert, leaning upon her Beloved? Under the apple [tree] I aroused you. There your mother was giving birth to you, she who bore you delivered you.” (8:5)

God responds by also returning to her as we quoted the prophets earlier, “Return to Me, and I will return to you”. He asks rhetorically who is the one who returns from the desert (among the harshness and desolation of the suffering in Israel’s exile among the nations), by leaning upon Him as she returns to Him. This returning is motivated, attained and successfully achieved by having and manifesting an extremely intense love for God, for there is no other way to return to Him.

“And if from there you seek the Lord your God, you shall find Him if you seek Him with all your heart and with all your soul.”, “Then the Lord your God will turn your captivity, and have compassion on you; and will return and gather you from all the peoples where the Lord your God has scattered you.” (Deuteronomy 4:29, 30:33)

Monday, March 13, 2017

The Song of Songs: The Love Story of God and Israel (XXX)

“Who does make You as a brother to me, who has nursed at my mother breasts? I would find You outside and kiss You, and no one would despise me.” (Song of Songs 8:1)

The bonding of both loves continues, looking forward to delight in closeness. Israel asks God again to remind her about the common traits they share, that make them as brother and sister of the same mother. This is the sweet allegory of a common bond as the common “origin” they share.

And I have betrothed you to Me forever, and betrothed you to Me in righteousness, and in judgment, and in loving kindness, and in compassion. And betrothed you to Me in faithfulness, and you have known the Lord.” (Hosea 2:19-20)

Israel simultaneously speaks to the nations, telling them that she finds God’s love without them or their help. Then she kisses Him in front of them. Now that the nations finally realize and accept Israel’s preeminence in the world, due to her intimate connection with the Creator, they do not despise, harm or hate Israel as they enter the Messianic era. Thus is God’s will.

For then will I turn to the people a pure language that they may all call upon the name of the Lord, to serve him with one purpose.” (Zephaniah 3:9)

All nations whom You have made shall come and worship before You, O Lord, and they shall glorify Your name.” (Psalms 86:9)

All the nations of the earth will partake in the Jewish final redemption and the advent of the Messianic era, in the new consciousness whose thought will be directed toward the single purpose of knowing the Creator, as a new language that will reflect only goodness as the spiritual and material manifestation of God’s love.

From the Book's Foreword

Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.