The Messianic Consciousness in Jewish Prophecy (XXXVII) Isaiah

The Prophet makes us reflect on our identity in terms of life and death. We all want to be alive, and this implies a purpose. The Torah defines our Jewish identity, and God commands us to choose life and the blessing. Hence we realize that life is the blessing, and blessing is the goodness God wants us to live. Goodness is the purpose or His Creation, for God is good: "Give thanks to the Lord, for He is good, for His loving kindness endures forever." (I Chronicles 16:34).

This is the context of what we frequently bring up here, when we say that God's Creation is an emanation of His Love. Goodness comes from God's Love, hence we are made out of goodness to be and live goodness. The opposite of this is death and curse, for death is the curse. The lesson here is to live goodness as the purpose of life (Deuteronomy 11:25, 30:19). The choice is ours, but God commands us to choose life as the blessing. Thus we realize our Essence and true identity, and start making our choices according to what we are.

"The nether-world from beneath is moved for you to meet you at your coming; the shadows are stirred up for you, even all the chief ones of the earth; all the kings of the nations are raised up from their thrones. All they do answer and say to you: 'Are you also become weak as we? Are you become like us'?" (Isaiah 14:9-10)

There is a nether-world as the place where dead bodies are buried. The Prophet reminds us that there is also a place where the living are dead. This place is where the curses take us when we reject the goodness in life. Our weakness is the result of choosing what makes us weak. We curse ourselves when we live in the negative trends in our consciousness. These are the chief ones of the earth, the kings of the nations, the shadows in the land of nothingness.

Our negative choices and their consequences speak to our identity, asking us if we really want to become like them. Envy, greed, lust, pride, wrath, conflict, indolence, indifference, jealousy, hatred, cruelty and violence confront us. They challenge us to choose who we are or who we want to become. 

"Your arrogance is brought down to the nether-world, and the noise of your psalteries; the maggot is spread under you, and the worms cover you'. How are you fallen from heaven, O day-star, son of the morning! How are you cut down to the ground, that did cast lots over the nations!" (14:11-12)

The Prophet addresses the angel who became a devil, from whom we learn that his fall to the nether-world is the result of his negative choices. Arrogance severs our connection with the Oneness of God, to Whom we belong. Pride brings us down from where we originally belong. We often mention what our Sages say regarding pride and wrath as the worst kinds of idolatry. Arrogance is what ego manifests in its desire to be a god by itself. Wrath is the result of such desire, as anger for its isolation.

Death awaits in our separation from our Essence and true identity. Ego's fantasies and illusions bloom from the nothingness of what it creates in our consciousness. These are our psalteries that end up with maggots and worms in the nothingness of being dead.

The negative trend that separates us from the goodness of the Creator is compared in these verses as one who fell from Heaven. A morning star like a sun destined to shine forever, yet chose to fall among the dead to deal with the dead. We are dead as we live among the dead, under the illusion of controlling and ruling what is also fantasy and illusion. Hence the trends and tendencies in our consciousness are nothing but illusions we have created out of a false belief or feeling of lack. We are all fallen day-starts when we choose to live in the curse of what makes us live among what is dead.

"And you said in your heart: 'I will ascend into heaven, above the stars of God will I exalt my throne, and I will sit upon the mount of meeting, in the uttermost parts of the north; I will ascend above the heights of the clouds, I will be like the Most High'. Yet you shall be brought down to the nether-world, to the uttermost parts of the pit." (14:13-15)

Ego's fantasies and illusions are triggered by pride as the ultimate form of idolatry, in direct violation of the second Commandment in the Decalogue. God commands us not to separate from Him, for He is our Creator and we belong to Him. We are destined to be, have and do what our Essence and true identity are. We belong to the Heaven from where we came.

We are all day-stars to shine in and for the goodness of life. Nothing more and nothing less. We are made to be and dwell in the Light of the goodness as the blessing of life. We are made to shine like stars, not made to be like gods. We are Light bearers of the Most High, for He made us to be Light and life; not darkness or death. 

"They that saw you do narrowly look upon you, they gaze earnestly at you: 'Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners'?" (14:16-17)

Our own fantasies and illusions at some point will ask what have we made of them. Envy will ask why we created it. Greed and jealousy will challenge our motives. Lust will question why such intense passion from the heart could have been driven on to something fleeting and vain. Wrath will demand a reason to exist out of frustration from unfulfilled fantasies and illusions. Indolence will recriminate us from living in denial of what is true and transcendent. Indifference will confront our beliefs, values and principles.

All that makes us shake and tremble in suffering, all that denies the goodness of Love's ways and attributes, will confront who we truly are. This an essential premise for our Final Redemption and enter the Messianic Consciousness. We can't bring the opposite to Love's ways and attributes into the place where the latter dwell. We can't ascend to the sky and shine like day-stars while we live in the nether-world of negative fantasies and illusions. These turn the world into wilderness, destroys the cities, and keeps the captives in confinement.

Our negative egocentric approach to ourselves and to life desolates the goodness of life as the world and earth we live on. It destroys values and principles as the cities we live in. It keeps us prisoners of the negative trends that lead us to live in a nether-world.

"All the kings of the nations, all of them, sleep in glory, every one in his own house. But you are cast forth away from your grave like an abhorred offshoot, in the raiment of the slain, that are thrust through with the sword, that go down to the pavement of the pit, as a carcass trodden under foot." (14:18-19)

The Prophet again refers to the kings of the nations as the oppressors who dwell in their own domains. These are the rulers we empower to make us think, feel, speak and do the way they want. Hence the driving forces that make us empower negative trends in consciousness are ego's materialistic fantasies and desires. This negative trend is the abhorred offshoot that will be wiped out from human consciousness to give way to our Final Redemption.

"You shall not be joined with them in burial, because you have destroyed your land, you have murdered your people; the seed of evil-doers shall not be named for ever." (14:20)

The Messianic Consciousness in Jewish Prophecy (XXXVI) Isaiah

We have said that we need God's abundant loving kindness and compassion to help us break the chains of ego's fantasies and illusions, and their negative outcome in life. If we were able to free our consciousness from them, we probably could have done it long time ago. Nobody likes a life in captivity, and trapped in meaningless vanities for which we have to work hard in order to live in their futility. As we indicated in previous commentaries, the addictions, attachments, obsessions and desires we have created out of ego's beliefs or feelings of lack become bigger and stronger than our will and determination to break from them.

These are the idols we feed with the work of our hands, in which we end up becoming like them. Thus we become the epitome of greed, pride, envy, indifference, indolence, lust and cruelty. These are the names of the nations we either had to conquer, destroy or subjugate in order to occupy the Promised Land. The Torah reminds us that the battles of our ancestors to defeat such nations we all fought by our God. Simply because we were not able then, and we are not able now to win over our own negative fantasies and illusions. These are the giants before whom we feel like grass hoppers. Hence we need God's strong hand and stretched arm -- His abundant loving kindness and compassion -- to fight and win all the battles against our enemies and oppressors.

"For the Lord will have compassion on Jacob, and will yet choose Israel, and set them in their own land; and the foreigner shall join himself with them, and they shall cleave to the house of Jacob." (Isaiah 14:1)

We can't do it without God's Love fighting along with our Love. These are the two fires that bond with each other when we elevate to Him the goodness in life as our continuous offering to Him. The goodness of Love's ways and attributes is the pleasing aroma in which God delights. The Prophet reminds us that God has compassion on us, for He chose Israel as the goodness He wants to prevail in the world. Israel has a setting, the Promised Land that is the material manifestation of the goodness in life. The foreigners who also pursue goodness join our people to cleave together in the destiny God wants us to fulfill, and make prevail in the material world.

"And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of the Lord for servants and for handmaids; and they shall take them captive, whose captives they were, and they shall rule over their oppressors." (14:2)

The Final Redemption begins when the negative trends in consciousness cease to exist by becoming subservient to the positive qualities of Love's ways and attributes. Our negative tendencies and their outcome eventually lead us to the positive things we want to live and enjoy in life. Darkness is the premise to recognize Light. Exile is the prelude to Redemption. Slavery and captivity are the preamble to liberation and freedom. These rather obvious conditions have not been completely rooted in our consciousness, no matter how no non-sense they may be. As we said above, our addiction to negative states in consciousness is quite hard to break. We are defenseless against masochism by choice.

In this idle and stagnating point we cry out to our Creator, and ask Him to break the vicious circle or living in ego's fantasies and illusions. We ask Him to be our One and only God. We want to stop being Pharaoh's slaves -- ego's slaves -- and become God's servants. We rather be servants of God's ways and attributes than slaves of the negative trends in consciousness. God wants to know if we truly want to live in His Promised Land, now His Final Redemption, to help us fight our ultimate battle against the nations. Then He will turn them into our allies.

Our perennial inner and outer enemies, not only will join us but also will bring us to our place, the Land of the Lord as the goodness in life. What once were negative aspects and trends in consciousness -- to which we were captives -- will become our captives, the servants and handmaids who used to be our oppressors. Thus we understand darkness as the premise to recognize Light, and exile as the prelude to Redemption. Thus we assimilate the proclamation of the Creator to our Matriarch Rebecca, when He told her that two nations were in her womb and the older will serve the younger.

"And it shall come to pass in the day that the Lord shall give you rest from your travail, and from your trouble, and from the hard service wherein you were made to serve, that you shall take up this parable against the king of Babylon, and say: How has the oppressor ceased! the tax-collector of gold ceased!" (14:3-4)

The Final Redemption begins the day when the Creator turns what we have perceived and experienced as dark and negative into Light and goodness. We will be the eternal servants of the greater purpose God has for His Creation, which is to eternally live in the goodness of His ways and attributes. This awareness and realization will be the yoke of ego as the vital drive and motivation to live. This is the awareness against the king of Babylon as the epitome of ego's negative predicament, that will cease to exist in the Messianic Era.

"The Lord has broken the staff of the wicked, the scepter of the rulers, that smote the peoples in wrath with an incessant stroke, that ruled the nations in anger, with a persecution that none restrained." (14:5-6)

The Messianic Consciousness is the staff and banner that will eternally prevail when the Creator breaks us free from the rule of our negative beliefs, ideologies, habits, attachments, addictions, obsessions and attitudes, in their constant oppression. These are the negative traits that rule in anger, pride, greed, envy, lust, indifference, indolence and cruelty, without restrain and without a chance to escape from them.

As we reach out to God's eternal loving kindness and compassion through our own loving kindness and compassion, we find the Redemption we have been yearning for. As we begin to let Love's ways and attributes to rule every aspect and dimension of consciousness, we begin to live in real freedom. All oppressing traits in consciousness will cease forever, and only peace and tranquility will sing in happiness. The trees that represent our values and principles, as our permanent bond with God, will know that nothing will afflict them ever again.

"The whole earth is at rest, and is quiet; they break forth into singing. Yea, the cypresses rejoice at you, and the cedars of Lebanon: 'Since you [the king of Babylon] are laid down, no feller is come up against us'." (14:7-8)

The Messianic Consciousness in Jewish Prophecy (XXXV) Isaiah

"The burden of Babylon was seen by Isaiah the son of Amoz." (Isaiah 13:1)

The Prophet addresses the burden of Babylon as the outcome of ego's fantasies and illusions. The consequences of false beliefs and feelings of lack that lead to envy, coveting, greed, pride, lust, wrath, indolence, indifference, and cruelty with their negative causes and effects are the heavy burden in human consciousness. Babylon as the opposite and nemesis of Jerusalem. Egypt, Babylon, Persia, Assyria, Greece and Rome are the nations that in their times became the paradigm of negative traits that undermine the goodness of Love's ways and attributes as our common bond with the Creator. The burden of Babylon that humankind is destined to remove when we individually and collectively make the choice to return to God's ways and attributes as our Essence and true identity. These are the traits and qualities of the Messianic Consciousness.

"Set you up an ensign upon the high mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles. I have commanded My consecrated ones, yea, I have called My mighty ones for My anger, even My proudly exulting ones." (13:2-3)

There is a calling in our consciousness at some point in our lives that summons us to reflect on who we are, from where we came from, and the destiny we yearn to fulfill. This calling takes place in the awareness of our permanent connection with God. The connection between our Love and God's Love, for Love is also our common bond with Him. This bond is the ensign upon the high mountain that is Jerusalem and its Temple.

From this place in consciousness we call the dispersed of Israel among the nations, to gather them together for the Final Redemption. They also symbolize the positive traits and qualities entangled by the negative trends in consciousness represented by the nations. The dispersed are the nobles, the consecrated, the mighty and the exulting ones, who exult themselves in God's ways and attributes. These are the ones destined to rule in all aspects and dimensions of consciousness in the Messianic Era.

"Hark, a tumult in the mountains, like as of a great people! Hark, the uproar of the kingdoms of the nations gathered together! The Lord of hosts musters the host of the battle." (13:4)

We enter the Messianic Era after the imminent confrontation between the goodness of Love's ways and attributes, and the negative trends and expressions in human consciousness. The latter are the tumult of mountains as the oppressing and destroying beliefs, ideologies, addictions, attachments, obsessions, emotions, feelings, passions and instincts. These are the kingdoms and nations gathered together to battle against our Final Redemption.

"They come from a far country, from the end of heaven, even the Lord, and the weapons of His indignation, to destroy the whole earth." (13:5)

The battle to eliminate all that opposes the goodness in the Earth includes our Creator, for we have become unable to remove ego's fantasies and illusions amid the darkness of their outcome. Life as the earth must be transformed to dignify and honor its purpose according to God's will.

"Howl ye, for the day of the Lord is at hand; as destruction from the Almighty shall it come. Therefore shall all hands be slack, and every heart of man shall melt." (13:6-7)

We often have said that the Messianic Era has been handy since our Exodus from Egypt, but we chose to live in the idolatry of ego's fantasies and illusions that are destined to disappear in order to give way to God's Plan. Thus we understand the destruction from the Almighty. Our negative actions -- the slack of our hands --, and the negative thoughts, emotions, feelings and passions coming from our hearts shall melt.

"And they shall be frightened, pangs and throes shall take hold of them; they shall be in pain as a woman in travail, they shall look aghast one at another; their faces shall be faces of flame." (13:8)

We must understand this and the following verses (9-10) as the affliction we go through as we fight to be free from our negative patterns, addictions, obsessions, attachments, ideas, beliefs and pretense. Let's be honest with ourselves and begin to recognize the inner enemies and oppressors that subjugate our consciousness and free will. We all know these enemies are stronger than our will and determination to get rid of them. The same pain we suffer under their oppression is the same pain we suffer as we renounce to them. It's called withdrawal symptoms. For this we cry out to God's loving kindness and compassion to help us in our battle, and He responds to us with His Final Redemption.

"And I will visit upon the world their evil, and upon the wicked their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the tyrants." (13:11)

The day of the Lord is the one many await. The moment when we will be finally and completely released of what always has been unnecessary in the material world. All we have created that we makes us suffer as evil and inequity, out of ego's pride and arrogance. Thus we realize that ego's negative trends are the tyrants that condemn us to live in their dominions.

"I will make man more rare than fine gold, even man than the pure gold of Ophir. Therefore I will make the heavens to tremble, and the earth shall be shaken out of her place, for the wrath of the Lord of hosts, and for the day of His fierce anger." (13:12-13)

God's Love will transform our consciousness into something even purer than the purest qualities we have ever known. For this to happen, all evil, iniquity and impurities in the earth and in life God will remove. He will make us aware of the Essence from which He created us. He will make us realize that His ways and attributes are our common bond with Him.

The following verses (14-22) describe the battle to overturn the burden of Babylon. This is also the allegorical scenario where we will confront what we have created by ego's pride and arrogance at the expense of the goodness in Love's ways and attributes. The false beauty of kingdoms and nations that will disappear as Babylon, Chaldea, Sodom and Gomorrah. The places where we will never dwell again from generation to generation.

The Messianic Consciousness in Jewish Prophecy (XXXIV) Isaiah

As we begin to assimilate God's ways and attributes in all levels and dimensions of consciousness as our connection to Him, we also begin to live His Redemption for us. The Messianic Consciousness is the awareness that only positive traits and qualities inspire and guide what we discern, think, feel, say and do. These are our common bond with the Creator. The opposite traits and qualities secure our separation from Him, what we understand as His "anger", "jealousy" and "wrath".

We must fully assimilate the fundamental principle that our Creator is indefinable. Our Sages teach us that He communicates with us through our human language and understanding, and this does not imply that He is one of us. Hence we understand His Torah through discerning what He wants to tell us by His ways and attributes. These are the means He uses to communicate and relate to us. Thus we realize that His "back" is what He has created for us to know, appreciate and be grateful. His "hands" and "countenance" are His ways and means that sustain and fulfill the needs of all. The opposite of His ways and attributes we experience as the consequences of our negative attitudes, trends and choices, are God's "anger" and "wrath".

God created darkness and Light, negative and positive, destructive and constructive, etc., for us to exercise the free will He gave us. He instructs us and commands us in the Torah to choose goodness. He made clear that evil, wickedness and negativity are only references for us to make positive decisions. The Torah also makes us aware that making the wrong choices implies a learning process. We learn from our mistakes. Thus we understand that God "afflicts" us with our negative choices. This does not mean that He wants to afflict us, because our affliction is the outcome of the wrong choices we make.

We can see it as two fields in front of us. The one in the right is covered by green pastures, fruit trees and the scent of colorful flowers. The one in the left is full of thorns, wild beasts and the smell of putrid waters. The keeper of both fields instructs us about them, and the consequences of living in either one. He called the right field "my comfort and my delight", and the left "my jealousy and my anger". Then we make our choices. Those who chose to be in the left side at some point begin to complain about the field, and express their frustration and suffering out of their choice. They decide to blame the keeper of the fields, saying "the 'the jealousy and anger' of the keeper have befall on us." The keeper replies, saying "indeed 'my jealousy and anger' has befall on you, not because of me but because of you. You made the choice, not me."

We must stop blaming God for the choices we make. As we begin to choose the goodness of Love's ways and attributes over the negative outcome of ego's fantasies and illusions, we begin to return to the goodness God wants for us.

"And in that day you shall say: I will give thanks to You, O Lord; for though You was angry with me, Your anger is turned away, and You comforted me." (Isaiah 12:1)

This is the beginning of our "repentance" as the return to God's ways and attributes, which are all good. As we return to Him we realize that His "anger" is turned away, for His ways are our comfort and delight, our Redemption.

"Behold, God is my redemption; I will trust, and will not be afraid, for God the Lord is my strength and song; and He is become my redemption'." (12:2)

We have to understand our individual and collective Redemption also as the return to our Essence and true identity. We must assimilate that we were created by God through His Love. We are an emanation and extension of His Love. Hence we must become aware of who we really are and have in this material world God has given us.

"Therefore with joy shall you draw water out of the wells of redemption." (12:3)

Our Sages compare the Torah to water, for we can't live without God's words from where we came. Thus we understand that our Redemption comes from His words. The joy we shall live is the awareness that His Love is our Redemption. Love as the material manifestation of God's Love is our greatest joy, fulfillment, delight and plenitude. We enter the Messianic Era and the Final Redemption drinking from the wells of the goodness of Love's ways and attributes as our common bond with God's Love.

"And in that day shall you say: 'Give thanks to the Lord, proclaim His Name, declare His doings among the peoples, make mention that His Name is exalted. Sing to the Lord, for He has done gloriously; this is made known in all the Earth." (12:4-5)

In this awareness we express our gratitude for the realization of who we truly are. We finally know and experience what God did when He created us. His Name -- as His ways and attributes He has showed us in the Torah -- is exalted, as we exalt Him when we look up to all He has created. His glory will be revealed in all that is.

"Cry aloud and shout, you inhabitant of Zion, for great is the Holy One of Israel in the midst of you'." (12:6)

The Prophet tells us that we as Israel are the ones who return to Him as His people. God is gathering us from all corners of the world. He is bringing us to our Land, to Zion, to rejoice in our return to Him. He does it for us. Great is our joy, for God is our Holy One in the midst of us. Amen.

The Messianic Consciousness in Jewish Prophecy (XXXIII) Isaiah

The Messianic Consciousness is an integrating, comprising, encompassing and harmonizing approach to existence. All we are and experience in life that so far we have considered separated, divided, divergent, contrary or opposed will cease to be perceived such as in our Final Redemption. We have lived in confusion and conflict derived from a dual conception of the material world. We must understand this repetitive and prolonged predicament as a necessary learning process for us to appreciate and value what really matters in our existence, both material and spiritual.

In the perfect design of God's Creation, He wants us to know His ways and attributes, for all comes from Him. We are His creatures and we are destined to know our Creator. He wants us to discern by the qualities which He made us, and be aware that all is about cause and effect. In this context He makes us perceive a fractured existence where we must discern and distinguish what is right and wrong, for us to make the right choices. Hence we perceive separation and diversity as parts of a whole, and our purpose in life is to integrate and harmonize every part for an even greater destiny. The ability to transform a divided and conflicting perception into a unified and harmonized functional awareness is what is called the Messianic Consciousness.

We said above that our current human consciousness has been limited to perceive within opposite, divided and separate ways as a mostly painful learning process, for us to value and appreciate what truly matters in our existence, and that is Love. Our negative experiences out of making the useless and destructive choices sooner or later lead us to realize that Love is what integrates, comprises, encompasses and harmonizes all that exists. This also includes all aspects, levels and dimensions of consciousness. Thus we realize that Love is the cause and the effect that sustains life. Through Love we begin to know God's Love as the Source from where everything comes to exist.

As we become fully aware of the dynamics of Love as the material manifestation of God's Love, we begin individually and collectively to harmonize what we perceive as different, separate, diverse, and apparently opposite or against each other. Thus we understand the images described by the Prophet when he evokes the nuances of the Messianic Era.

"And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the basilisk's den." (Isaiah 11:7-8)

Our individual and collective complete awareness of Love as our Essence and true identity begins to experience cooperation among what we used to perceive as apparent opposite qualities. In practical terms, first we must proof ourselves that we have fully learned from cause and effect, right and wrong, goodness and wickedness, etc. In this long awaited stage in consciousness we begin to know the dynamics of Love's ways and attributes, and how to implement them in our intellect, discernment, thoughts, feelings, emotions, passions and instincts. Thus our nurturing and compassionate qualities (the cow) embrace our harsh and withdrawing reactions (the bear) to turn them (feeding together) into constructive and enhancing expressions (their young ones laying down together).

Violence will cease to exist as cause and effect in its never ending cycle, for the cause and effect will only be Love's. The same motivation that leads us to be peaceful and nurturing (straw) will be the food of our driving force (ego as the ox) as well as food for our drive to be and do goodness (the lion). We can see cooperation as the common purpose of two of the main traits of Israel.

The lion as the Tribe of Judah and the ox as the Tribe of Joseph, who later is referred as Ephraim by the Prophet. Innocence will again shape human consciousness (suckling and weaned children) to fearlessly approach what seems negative and destructive in our current perception (the hole of the asp, and the basilisk's den). These qualities are the premise and prelude to enter the total awareness of our permanent connection with the Creator. 

"They shall not hurt nor destroy in all My holy mountain; for the Earth shall be full of the knowledge of the Lord, as the waters cover the sea." (11:9)

There will not be anything negative or destructive to harm our connection with God -- what He calls His sacred mountain --, the Temple of Jerusalem. This permanent bond is the knowledge of the Creator, which will completely fill all aspects and dimensions of life as the waters cover the sea. In this sense, Earth is life itself. Maimonides, the Rambam, says it in his own words: “In that era there will be neither famine nor war, neither envy nor strife, because good will emanate in abundance and all delightful things will be accessible as dust. The one preoccupation of the entire world will be solely to know God. The Israelites, therefore, will be great sages and know the hidden matters, and they will attain knowledge of their Creator to the extent of human capacity, as it is said: 'The earth shall be full with the knowledge of God as the waters cover the sea!'.” (Laws of Kings 12:5)

"And it shall come to pass in that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious." (Isaiah 11:10)

We just said that our awareness of Love leading all aspects and dimensions of consciousness is the premise and prelude of our permanent connection with God. This awareness is also the preamble to call into the negative trends in consciousness (the nations) to be transformed in the goodness of Love's ways and attributes. These are the root and stock of the Messianic Consciousness, the offspring of Jesse and king David, whose throne and regency will last forever.

"And it shall come to pass in that day, that the Lord will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea." (11:11)

We have said often that Love is the common bond with our Creator, that through our Love we reach out to God's Love. In this sense Love is the bridge and the link, with which we call out to Him. God's Love hears our Love as we call in His Name. He tells us in the Torah that He will gather us back to Him again from our dispersion and exile among the nations: "then the Lord your God will turn your captivity, and have compassion upon you; and will return and gather you from all the peoples, where the Lord your God has scattered you. If any of you that are dispersed be in the uttermost parts of Heaven, from there will the Lord your God gather you, and from there will He fetch you." (Deuteronomy 30:3-4). 

"And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the Earth. The envy also of Ephraim shall depart, and they that harass Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim." (11:12-13)

God reiterates His words through the Prophet. Again He reaffirms His promise to remove the negative trends in consciousness that create separation, division and conflict. These are the obstacles that keep us away from our individual and collective destiny to unite and reveal God's glory in all His Creation. Judah as the regency and Ephraim as the birthright will share their common purpose to proclaim and manifest God's will for the Messianic Era.

The remaining verses of this chapter refer again to the ingathering of the exiles as the final prelude to enter a new realm in human consciousness in the material world. Then, Heaven and Earth will share the common destiny to know the Creator as the waters cover the sea.

"And there shall be a highway for the remnant of His people, that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt." (11:16)