The name of
this week’s portion is Re’eh, usually translated as “see”. We have said many
times that our sages teach us that to see is to know, and knowledge is what we
need in our search for God's love.
“See (re'eh),
I set before you this day a blessing and a curse.” (Deuteronomy 11:26)
Thus we become
aware of the choices we make, for we choose based on what we know. The wisdom
of the Torah reminds us that in life we have to make choices every moment,
either with or without previous knowledge. We learn from experience, by trial
and error, true and false, right and wrong. We humans are empiricists by nature
because we learn from the choices we make, and that is how we achieve knowledge
and wisdom.
When we
conceive and experience God's love we become aware that the best choices we
make are those related to His ways and attributes, which are the blessing. That’s the whole
point of the entire Hebrew Scriptures, and it is also the point of Re’eh.
We have to
choose being and doing love’s ways and attributes in order to cleave always to
God's love, thus we have complete awareness of our oneness with Him. The curse
is the consequence of our choice to live in the illusions and fantasies of the
material world. Choosing the blessing implies eradicating completely what
separates us from our Creator.
“You shall
utterly destroy from all the places where the nations, that you shall possess,
worshiped their gods, upon the lofty mountains and upon the hills, and under
every lush tree.” (12:2)
This means we
have to clear all levels of consciousness from negative traits and expressions.
It is the war we have to wage in order to conquer the promised land and settle
in it.
“Because you
are a holy people to the Lord your God, and the Lord has chosen you to be His
own treasure out of all peoples that are upon the face of the earth.” (14:2)
Once we
achieve this awareness we become the blessing of God's love, and all this
starts when we make the choice between the blessing and the curse.
The portion
continues with Moses reminding us not to eat unclean animals, which also
represent the lower aspects of consciousness. We must not bring into us
anything that is not positive, uplifting, constructive or enhancing.
Our mystic
sages say that all things in creation contain sparks of divinity because all
emanates from the Creator, and our duty is to reveal those sparks by
sanctifying them. This process occurs when we bless the foods before and after
eating them. We also do this when we use anything around us, including stones, as
means to sanctify God’s Name.
In their
wisdom our sages teach that everything in creation exists for the only purpose
of glorifying God’s Name.
When we reveal
love concealed in the darkness of egotism and selfishness we realize that love
is endlessly abundant, as the light that does not diminish after being shared
with others. Hence our most rejoicing moment is when we share the abundance of
love with those waiting to also reveal its goodness in their lives.
“If there be
among you a needy man, one of your brethren, within any of your gates, in your
land which the Lord your God gives you, you shall not harden your heart, nor
shut your hand from your needy brother; but you shall surely open your hand to
him, and shall surely lend him sufficient for his need in that which he
wanted.” (15:7-8)
Love is our
greatest need and our greatest fulfillment. Everything we are and have come
from the Creator and belong to Him as the Psalmist reminds us.
“For
everything comes from You, and from Your own hand we give to You." (I
Chronicles 29:14)
The portion
ends with the following verse.
“Every man
shall bring as much as he can afford, according to the blessing of the Lord
your God, which He has given you.” (Deuteronomy 16:17)
Our sages ask…
“Who is rich?
One who is satisfied [happy] with his lot.” (Pirkei Avot 4:1)
Some say the
“lot” is not necessarily what we are or have but our individual relationship
with the Creator, for by this depends who we are and what we have.
The more we
are aware of His love, the more we are connected to Him. The more we love, the
more we reveal His glory in this world. Hence we give according to the blessing
He has given us, and the greatest blessing is His love.
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