We
have a beginning,
as it is written, "In
the beginning of
God's creation of the Heavens and the Earth." (Genesis 1:1) and
we have to face our individual beginning in
terms of the choices we have made in every aspect of our
conscience, ever since we acquired knowledge and awareness of who we
are. We can identify our choices based on our social environment,
educational upbringing, and the moral and ethical influences that
shaped our approach to life and our surroundings.
Our discernment
tells us that there is darkness: "and darkness was on the face
of the abyss" (1:2) when we don't have clarity in our perception
and we are confused: "the Earth was unformed and void"
(1:2). However, in spite of that we are experiencing being alive
because "the Spirit of God hovered over the face of the waters"
(1:2). In this awareness we are able to realize that we are an
extension of the Creator, His emanation and part of His Creation.
This is our beginning,
the principle that we have to bear in consciousness all the time.
The
elements and circumstances of this beginning seem
negative in our human understanding: formlessness, void, darkness and
abyss. These are terms that suggest confusion, hopelessness,
negativity, and downfall; and we see them and experience them all in
the material reality that have managed to create ever since we live
in this world.
These are also the elements that preceded us in our beginning when we were in the maternal womb, until we were born and "given to
light": "And God said: 'Let there be Light.' And there was
Light." (1:3). Then we realize that our beginning in
darkness was the preamble to live in the Light, by the Light and for
the Light, because "God saw the Light, that it is good"
(1:4).
The consequence of this assessment is that "God
divided the Light from the darkness." (1:4). Also this is the
starting day in which we were conceived as united with
our Creator in the "one day": "And there was evening
and there was morning, one
day."
(1:4). This
is our beginning, our principle, the foundation of God's Creation,
and also of our own existence; that we come from
our oneness with
Him. Hence, all our choices depend on either living in darkness or
living in the Light.
In "God as Love" we say that Love and goodness, and their attributes, are all synonyms of Light because
they are as good as the Light. The Torah, the book of Jewish ethical
instruction, starts with this primordial foundation: the beginning in
which goodness is the moral imperative in God's Creation, including
our lives and the reality we build in the world that He created
for us.
This means that even if we are born under the apparent
negative circumstances of darkness, Light is always present
for us to choose as Love we pursue for our fulfillment and delight, as the goodness that
we want to be and manifest. The beginning of God's Creation is also
our beginning, our embrace of Light as the Divine reference for
us to choose; and be able to separate from the darkness of that which is unnecessary in our lives and the world.
This beginning with
its ethical approach continues in the remaining days of God's
Creation of the Heavens and the Earth, where He established an order
that we must sustain in the same way that He sustains all that comes
from Him. This duty is what honors us to be His image and likeness.
These are not related to physical appearance but to ethical
principles revealed by the way He acts towards His Creation. The more
we live according to His ways, the more we are "like" Him.
God's Love is present and tangible in all His Creation, as well as the Light that He calls good.
In this approach everything is perfect, because in the goodness of
Light there is no formlessness, void, darkness, or abyss.
Let's
face our beginning
by
discerning what is the value of chaos and disorder in formlessness, in the emptiness and futility of illusions; the darkness we experience
in negative thinking, feelings and behavior; and the hopelessness when
we fall in the abyss of the absence of Light, the absence of the
goodness that Love is:
"I am the Lord; I called you with
righteousness and I will strengthen your hand; and I formed you, and
I made you for a people's Covenant, for a Light to nations. To open
the blind eyes, to bring out the prisoners from the dungeon, and them
that sit in darkness out of the prison." (Isaiah 42:6-7).
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