Consciousness
involves different aspects, levels and dimensions that, if we are no
able to integrate as a harmonized and functioning unity,
we may have difficulties to face the material
world.
Most people can't achieve such harmonized unity because it is not
easy to conciliate mind with emotions, discernment with passion, or
feelings with instincts. It becomes even more difficult when ego's
desires and illusions occupy most aspects of consciousness. Sometimes
life is reduced to a field of an endless battle among the elements
that comprise human consciousness.
“And
the children struggled within her” (Genesis 25:22) Rashi comments
on this verse saying that they were fighting over the inheritance of
both
Heaven
and Earth. We understand this in the context of their adult life when
ultimately Jacob wins the blessings that make him the inheritor of
both. It seems that the fight with his brother is for all
or
nothing,
as indeed was. The struggle of Esau and Jacob begins even before they
were born, which makes us reflect on the deeper meanings the twin
brothers encompass. It is evident that they oppose each other because
they have different views about the material world (Earth) and the
World to Come (Heaven).
We
can infer from this fight about “all or nothing” that “all”
implies a unity,
something in its totality.
Hence, Heaven and Earth are the two parts of the wholeness that the
brothers were fighting for. This is an essential premise to
assimilate that there is no separation in God's Creation or in our
consciousness; even if we know that different aspects, levels and
dimensions are part of them. This helps us understand why, without a
developed consciousness, the twins were struggling in their mother's
womb for inheriting the blessings of the entire Creation. Our
awareness of unity
is
easier to grasp from a spiritual awareness than from a material
perspective.
“And
the Lord said to her, 'Two nations are in your womb, and two kingdoms
will separate from your innards, and one kingdom will become mightier
than the other kingdom, and the elder will serve the
younger'.” (25:23) Separation and opposition set the tone for
two different conceptions and approaches to God's Creation. They are
not meant to compromise with each other, except for the Divine decree
that one has to serve the other.
Here is the key that makes us
assimilate what we indicated before. In order for one to inherit both
worlds, the other consequently must serve him. In other words, we
prevail in a conflict if the opposite part agrees to our views and
cooperate with us. We achieve a functioning, harmonizing unity
when
all the parts involved are integrated in a common cause, in which all
win and there are no losers.
This
means that if we face a situation that is either “black” or
“white”, we don't look for the “gray” to reconcile the
opposites but we engage in a discerning process to bring the goodness
of “positive” into the badness of “negative”. Once we all
experience
“positive”, we all
abandon
“negative” by our individual and collective experience of what is
right and wrong, true and false, etc. We have said that good and evil
are references to exercise our free will, and by our experience of
both we make our choices.
In
this sense we discern what we call a functioning, working,
harmonizing unity
when
we deal with the wholeness of our consciousness. We realize that
every aspect of it must work in a common direction in order to
experience life in the material world as a reflection of life in the
World to Come. This is how we win in our struggle to inherit the
blessings of both worlds.
It is indeed a struggle, a moment to moment
endeavor to make prevail the positive over the negative, good over
evil, useful over useless. This is the legacy Jacob embraced even
before he was born, fighting all his life to make Truth prevail, and
it is also the legacy for his descendants called by his prevailing
name, Israel.
We
have to rectify our divided awareness of the material world by
unifying our divided consciousness, and this task may take many
lifetimes. We are aware of this when we review our Jewish history
since Abraham and Sara. So many falls in our endeavors during
slavery, long exiles, endless persecutions, and tireless struggles.
Jacob as Israel is destined to fulfill the Creator's Will to make the
material world a dwelling place for Him, so that He may live among
(in) us. Thus we unite this world and the World to Come as the
indivisible Oneness of His Creation.
In
this process we must know who Esau is and who Jacob is. The Torah
defines for us who is who, and the bearer of God's blessings. Love
and goodness win the struggle because hatred and evil are destined to
surrender to Love and goodness, as the prevailing qualities that
unify Heavens and Earth, as parts of the Creation emanated from God's
Love.
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