“Thus
said the
Lord:
'Where is this, the bill of your mother's divorce, whom
I sent away? Or to which of My creditors have I sold you? Lo, for
your iniquities ye have been sold, and
for your transgressions has
your mother been sent away.”
(Isaiah
50:1)
This
verse speaks of our bond and relationship with
God, and is also a mirror for us to realize the depth of our exile in
the darkness of ego's fantasies and illusions. God reminds us again
-- this time with a very loving metaphor -- that our estrangement comes from us, not Him.
We are solely responsible for the
choices we make and their outcome. He doesn't send us to live in
material fantasies and illusions (“our creditors” He calls His
own). We have sold ourselves to our own iniquities, sending our
consciousness (“our mother”) away from Love's ways and attributes
as the material manifestation of God's Love.
“Wherefore
have I come, and there is no one? I called, and there is none
answering. Has
My
hand been at all short of redemption? And is there not in me power to
deliver? Lo, by My rebuke I dry up a sea, I make rivers a wilderness,
their
fish stink for there is no water, and die of
thirst. ”
(50:2)
The
Creator reveals His Final Redemption, and there is no one answering.
He makes us reflect on this, even questioning if His Redemption is
not already quite enough, or
that His power to deliver may not be evident. Hence He recalls His
total control over all there is.
“I
clothe the heavens with blackness, and
sackcloth I make their covering.
The
Lord God
has
given to me the
tongue of taught ones, to
know to aid the weary by a word. He wakes
morning
by morning, He wakes
for me an ear to hear as taught ones.”
(50:3-4)
God
continues revealing the transformation that awaits the material world
and human consciousness, in particular our higher awareness (“the
heavens”)
of His Presence. The Prophet doesn't want to leave God's questions
unanswered by no one, and he reaffirms his willingness to be the
deliverer of God's messages to us in regards to the Final Redemption,
as stated at the beginning of Isaiah's book (6:8-9).
“The
Lord God
opened for me the ear, and
I rebelled not, backward I moved not.
My
back I have given to those smiting, and
my cheeks to those plucking out, My face I hid not from shame and
spitting.”
(50:5-6)
We
must find Isaiah's
awareness in ourselves, and what the
Prophet
represents in our consciousness. Let's understand it as the relentless compelling desire to be attached to the Creator, to which
there is no shame, humiliation or suffering capable to break our bond
with Him.
“And
the Lord God
gives
help to me, therefore
I have not been ashamed. Therefore I have set my face as a flint, and
I know that I am not ashamed. Near
is He who is justifying me, who
does
contend with me? We stand together, who is my
opponent? Let him come nigh unto me.”
(50:7-8)
The
Prophet makes us reflect on the meanings of shame, opposite to living in
the awareness that God's Love is our Essence and true identity, for
His Love supports, helps and nurtures every aspect and dimension of
life. We are in shame living in ego's fantasies and illusions, along
with their negative traits and trends, in
contrast to living in Love's ways and attributes. The latter fill us
and lead us to live the goodness of God's attributes that He wants us
to emulate. This goodness makes us as humble as flint stones, for humbleness is the absence of shame or
reproach.
While
we live in God's ways, He justifies our discernment, thoughts,
feelings, emotions, speech and actions. Hence nothing can't be
justify except for Love. As long as we are aware of God's Presence in
our lives, nothing can be against. In this awareness we can confront
and
eliminate
any negative trait or tendency that may threaten our Essence and true
identity, with
which we are permanently connected to God.
“Lo,
the Lord God
gives
help to me, who
is he that declares
me wicked? Lo, all of them as a garment wear out, a
moth does
eat them.”
(50:9)
As
we realize that Love as the material manifestation of God's Love is
our intention, motivation and cause for all expressions of life,
there is no evil in any form that could come into us and contaminate
our consciousness. All kinds of evil turn into a past memory as
a worn out garment eaten
by moths.
“Who
is among you, fearing the
Lord,
hearkening
to the voice of His servant, that
has
walked
in dark places, and
there is no brightness for him? Let him trust in the Name of the
Lord,
and
lean upon his God.”
(50:10)
The
Prophet invites us to hear the messages God has given to him,
particular those of us who have been walking in the darkness or ego's
fantasies and illusions. Isaiah asks us to believe that the Light we
need to free our consciousness is our returning to God's ways and
attributes, to which we must lean on.
“Lo,
all ye kindling a fire, girding on sparks, walk ye in the light of your fire. And in the sparks ye have caused to
burn, from My
hand has
this been to you, in
grief ye lie down!”
(50:11)
God
calls again our attention regarding the fires we create in all levels
of consciousness. We get burned by our negative traits and trends,
and He reminds us that we are solely responsible for our choices and
actions, which bring us down to grief. This ultimately will
bounce back to our consciousness forcing us to look for the redeeming
Light of the goodness in Love's ways and attributes we are destined
to be, have and manifest.
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