Sunday, January 15, 2017

The Song of Songs: The Love Story of God and Israel (XXII)

“His cheeks [are] like a bed of spices, towers of perfumes. His lips [are] like roses dripping flowing myrrh. His arms are rods of gold, set with diamonds. His body shinning ivory covered by sapphires. His legs [are] pillars of marble set upon sockets of fine gold. His appearance [is] like Lebanon, choicest among cedars.” (Song of Songs 5:12-15)

Israel continues evoking God and her bonding with His love now in the inner chamber of the Temple, allegorically described as a human body. This allegory suggests empathy and admiration for God's ways and attributes as if they were countenance, lips, arms, legs and presence. All these joined with their scents, fragrances as expressions (arms, body, legs and appearance) of His goodness as the finest gold and precious stones, and radiantly beautiful.

As we empathize with the expressions of God's ways and attributes, we also experience oneness with the place and circumstances we are in. Thus the place, the time and the elements involved become as one and the same. God is in the Temple, and is also the Temple and what is in it, as these verses suggest. This principle also extends to all His creation, if we are able to assimilate it.

Israel knows this in her soul and in her heart, for she has lived with, by and in God's love. Such is her answer to the traits and qualities of goodness set in the higher level of our consciousness, as the daughters of Jerusalem.

“His palate is sweetness, and all of Him is delightful. This is my Beloved, and this is my friend, O daughters of Jerusalem!” (5:16)

Now these sublime traits and qualities ask Israel as the conscious self where her Beloved has gone.

“Where has your Beloved gone, O beautiful among women? Where has your Beloved turned, that we may seek Him with you? My Beloved has descended to His garden, to the beds of fragrances, to delight in the gardens and to pick up roses.” (6:1-2)

The questions are directed not only to our awareness of free will, but to our essence and true identity that make us separate from the lower levels of consciousness (the nations as “women”) and be chosen to belong to the higher levels. This essence is what distinguishes Israel as “beautiful among women”.

Israel, as conscious self-endowed with free will, must have the initiative and willingness to firmly take the steps to return to God's ways. The daughters of Jerusalem as our highest values and principles as well as the positive and uplifting traits and trends, follow through and stand by us in our firm determination to return to the permanent awareness of our connection with God.

We certainly know “where” our Creator, partner, beloved and husband is. He is not hidden or concealed from us, for it is us who separate and hide from Him and His promised final redemption. Once we have the willingness and determination to abandon ego's fantasies and negative trends, and embrace love's ways and attributes, we will be back in the garden where our Beloved delights bestowing His loving kindness and truth to His creation.

Israel knows that God has already descended to the place of our bonding with Him, waiting for us to do our part and return to Him. In the second verse the garden is an allegory of the Temple of Jerusalem, and in this instance represents the highest level of consciousness where we must ascend by enthroning love's ways and attributes to rule and lead every aspect and facet of life. It also refers to the idyllic garden of Eden where only goodness directs life, as promised by God to also be in Messianic times.

“Return to Me, and I will return to you.” (Malachi 3:7)

Our ascending love embraces God's descending love to graze together in the gardens and to pick roses. Here we see the gardens as a reference to the new dimensions in consciousness inherent to the Messianic era, where new expressions of the goodness of God's love will be gathered as the roses He will descend to pick.

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From the Book's Foreword

Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.