“The words of Kohelet, the son of
David, king in Jerusalem.”
(Ecclesiastes 1:1)
The book of
Ecclesiastes (the one who congregates, integrates, unifies) is introduced as
the thoughts and speech of the son of David who is Solomon the king of Israel that
rules in Jerusalem. Let’s recall that the land of Israel was later called the
kingdom of Judea with its capital Jerusalem, after its separation in two
kingdoms. It is relevant to remark that the name Solomon means “he to whom
peace belongs” and Jerusalem means “I will see peace or peace shall be seen”. The first interpretation refers to
God “who shall appear or shall be seen in wholeness, and the second to the
peace as wholeness that is experienced before God.
King Solomon calls
himself “the one who congregates” (Kohelet)
in this book to represent the entire community (kehilah) of Israel as a unified soul, intellect, emotion, feeling,
speech and action, and also to direct his own reflections to them as
fundamental lessons to understand the dynamics of human consciousness in the
material world. He shares his wisdom with us to open our eyes, ears, hearts and
souls to what is truly transcendent in life and to hold on it as the essence
and purpose of our existence.
“Vanity of vanities! Said Kohelet. Vanity
of vanities, all is vanity! What profit does man have from all his labor that he
toils under the sun?”
(1:2-3)
We must understand
vanity as the futile quality of what is temporary and unable to be attained or
taken with us after we leave this world. This invites us to reflect on what
ultimately remains after we die. King Solomon wants to ponder about what do we
do every day that makes us believe that it is something we actually can gain or
acquire.
“So [God please] teach us to
number our days that we may gain a heart of wisdom.”
(Psalms 90:12)
A materialistic
approach to life would answer that all we work for is toward our immediate and
future benefit, regardless if it may be riches or possessions, for these
provide for us not only our daily sustenance but the pleasures and delights we believe
we must have. Questions arise in regards to what is more important besides fulfilling
our immediate needs of food, clothing and shelter.
We often quote the
oriental saying that “rich is not the one who has more but the one who needs
less”, for what makes us fulfilled enough not to want more of what we need is
what matters.
“Generation goes and generation
comes but the earth stands forever. And the sun shines and the sun goes down,
and there it shines. It goes to the south and circles to the north, on its
rounds the wind returns.”
(Ecclesiastes 1:4-6)
(Ecclesiastes 1:4-6)
We look around and
see that our lives don’t last like the sun, the earth and the winds, in spite that
they also remain doing what they do without profiting. Our Jewish oral
tradition considers some of God’s creations as entities that fulfill His will
without questions or hesitations, while humans are the only ones He endowed
with free will to choose either to do the same or not.
These verses invite
us to consider the earth, the sun, the wind and the elements that comprise and
sustain life also as fellow creatures with a purpose in God’s creation, and
learn from them even if they appear as mechanical and repetitive as we may be particularly
when trapped in the vicious circles of obsessions, attachments and addictions.
“The sea is not
filled, there they [the rivers] return [to the sea in their] going. All things get
[one] tired, man can’t speak nor the ear filled with hearing.”
(1:7-8)
Nothing in human
consciousness is completely filled or satisfied as long as everything is
temporary, for temporariness by itself is limited and fights to be eternal or
at least permanent as the sun and the earth appear to us. Here we understand
the “sea” also as the realm of imagination that is never filled or contained.
In our pursuing of
permanency we indeed get tired, for all is temporary in human consciousness.
Words are not enough no matter how much we speak or hear. Thus we evoke the
episode of the child that wants to pour the ocean into the little hole he dug
in the beach, for such is human consciousness in its desire to assimilate the
vast complexities of God’s creation.
Our limitations show
us the constrains of living in the frame of time and space, thus we realize
that king Solomon wants us to focus on what really matters that transcends
life, for it is eternal and not bound to our limited perception, conception,
fathoming or feeling.
“There are many plans in a man’s
heart, but the Lord’s counsel will prevail.”
(Proverbs 19:21)
In
this scenario God’s words in the Torah comprise the counsel that prevails, for
it transcends time and space. We can summarize it as the goodness He wants us
to live permanently. Goodness is what prevails while evil is always temporary
and destined to disappear as God promised, although the choice between them is always
ours. Either we follow ego’s fantasies and illusions as the “many plans in
man’s heart”, or love’s ways and attributes inherent in goodness.
No comments:
Post a Comment