Sunday, July 23, 2017

Ecclesiastes: The illusion of vanity and the reality of love (VIII)

What profit does man have from all his labor? I have seen the burden (lit. interest) that the Lord has given to people (lit. sons of man) to be afflicted by it.” (Ecclesiastes 3:9-10)

King Solomon again reiterates the foolishness of toiling for ego’s fantasies and illusions as the burden that divert the true purpose of life. This recurrent warning calls our attention to focus on where we must invest vitality during our brief passage in the material world.

It also invites us to evaluate the source and causes of our afflictions by being mindful enough to differentiate between the transcendence of goodness and the futility of a useless and unproductive approach to life. Thus we recognize that goodness is God’s purpose in His creation, and that evil is the fate of the wicked.

“The Lord has made everything for His own purpose, also the wicked for the day of evil.” (Proverbs 16:4)

“Evil puts to death the wicked, and those hating the righteous are condemned.”
(Psalms 34:21)

In this context we assimilate that knowledge enables our free will to make the right choices, for without wisdom we are condemned to suffer by our ignorance. Thus we equate ignorance to affliction, and by knowing the ways of goodness within their ethical frame we live in the freedom inherent in it. We also realize that our addictions are our prisons, and their evil our suffering, for evil is their reason and also their end.

“The world He has made beautiful in its season. Also that knowledge He has put in their heart so man doesn’t fathom (lit. find out) the work that the Lord has done from the beginning to the end. Also that every man should eat and drink, and enjoy good in all his labor, [for] is the gift of the Lord.” (Ecclesiastes 3:11-12)

Once more we are warned that God’s creation is beyond our grasp in order for us to fulfill His will, which is to live by, in and for goodness, because it is God’s gift for us. Theses verses certainly tell us that goodness is good enough, and there is no need to transgress against this divine gift by following anything opposite to its ways and attributes.

“And there you shall eat before the Lord your God, and you shall rejoice in all that you put your hand to, in which the Lord your God has blessed you.” (Deuteronomy 12:7)

We must understand that goodness encompasses the purpose of God’s commandments, and our enjoyment is the purpose of goodness. Thus we constantly realize that God’s blessings are the ways, attributes, means and end of goodness.

“I know that whatever God does, it shall be forever. Nothing can be added to it or anything taken from it; and God has done it, that they revere Him.” (Ecclesiastes 3:13)

The transcendence of goodness makes it eternal and thus we understand its perfection, for there is no lack or deficiency in goodness. In this awareness we also realize the magnificence of God’s creation, for which we always revere Him.

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From the Book's Foreword

Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.