Sunday, April 22, 2018
JERUSALEM IN THE BOOK OF PSALMS (X)
“And I am like an olive tree in the house of God, and my trust in the loving kindness of God for ever and ever.”
King David’s love, devotion and praise to the Creator are emblematic, for there has not been someone like him to exalt His works and wonders.
These qualities also embrace those of an olive tree, deep rooted, strong and long lasting. There seems to be a corresponding nature between the aforementioned qualities and the trust derived from them, with the eternal loving kindness by which God sustains His creation.
Let’s remember that olives produce the oil to light up the darkness of the late and early hours of the day. Every time we hear or speak about anointment, it is about our capacity to enlighten ourselves with the multidimensional and transcendental meanings of the Torah.
This is the same anointment that leads us to our final redemption with the ultimate knowledge and awareness of the Creator in our consciousness that takes place in “the house of the Lord”.
Planting consciousness in this house like olive trees means to live permanently in the awareness of the truth that God’s loving kindness is from where we came, and to where we are destined to live forever and ever.
“Who shall give from Zion the redemption of Israel? The Lord will turn the captivity of His people. Jacob will be glad, Israel will rejoice.” (53:7)
The verse tells us that God’s final redemption for Israel, and consequently for humankind, comes from Zion as the connecting place between the Creator and the material world.
We must realize that Zion, as the total awareness of our connection with God, is the time and space of our complete freedom from anything different from God’s ways and attributes, which we understand as pure goodness free from what is alien to it.
Our captivity encompasses all that lacks goodness, which is living in the negative and destructive predicament of the evil ways of an egocentric approach to life.
As long as we don’t lose focus of goodness and acknowledge it as our essence and true identity, we recognize ourselves as Jacob and Israel, the two aspects of a life committed to reveal God’s will for the material world, which is to make goodness prevail.
Once we allow goodness to manifest in all levels, aspects and expressions of human consciousness, we begin to rejoice and be glad of living in true redemption, free from the captivity of evil.
As we see it in the following verse, living in this awareness is the culmination of the fulfilled prophecies in the Hebrew Bible with their transcending and eternal quality.
“I will dwell in Your tent forever. I will take refuge in the covert of Your wings, forever.” (61:5)
In the Hebrew tradition, tents are related to places of learning and study of the Torah in regards to how God relates to His creation. God’s tent is as unfathomable and impenetrable as the Creator, for He is eternal.
This is the transcendental time and space where our consciousness is promised to dwell as in a refuge under eternal divine protection.
From the Book's Foreword
Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.