Sunday, February 5, 2017

The Song of Songs: The Love Story of God and Israel (XXV)

“I knew not my soul, that my soul set me as chariots of my people, Nadib.” (6:12)

Israel answers to God's inquiries by admitting that in her long and dark exile she became alienated and assimilated enough to disregard her own soul. In exile, Israel has been prone to lose the awareness of her essence and true identity. Instead of assuming responsibility for her separation from God's ways and attributes, and the consequences of her negative choices, Israel blames Him for her predicament under the nations.

As we allow ego’s fantasies and illusions, these become the rulers of our free will. In this predicament we become vulnerable to others controlled by negative traits and trends. Our total freedom is in love’s ways and attributes, with which we are full and without lack. Thus we make them the rulers to bring the blessings God’s love wants us to enjoy in the material world and in all expressions of life.

We must be aware that we also can bless ourselves in order to be the blessing we want to be in order to be a blessing for others. Our thoughts, speech and actions have the potential to reflect our blessings or curses. Negative traits and trends are indeed curses that turn our self into evil for us and for others. Curses not only come from others or our midst, but also from our self. Thus we understand king David’s warning.

The idols of the nations are silver and gold, the work of men’s hands. They have mouths, but they speak not; eyes have they, but they see not. They have ears, but they hear not; neither is there any breath in their mouths. They that make them shall become like them; yea, everyone that trust in them.” (Psalms 135:15-18)

The idols as ego’s fantasies and illusions with their negative trends are the curses we bring to our self, that rule and control our thoughts, emotions, feelings, passion and instinct. As they turn us into them, we become either the epitome of lust, envy, coveting, wrath, haughtiness, indifference or indolence, among other cursing traits. Thus we realize that the blessings of love’s ways and attributes elevate us, while the curses of negative traits and trends keep us trapped in the shallowness and futility of ego’s fantasies and illusions.

We must be constantly bonding with goodness in order to allow the blessings flow in us, for us and for others, and fulfilling our soul’s purpose to make goodness prevail in human life and the material world. We maintain this constant flow by being and doing goodness, allowing our self to be its vessel and channel in the awareness that goodness comes from God’s love. Thus we understand that the cause of His creation is goodness, and the purpose and end of His creation is goodness, as it is written.

“Everything the Lord has made [is] for His sake.” (Proverbs 16:4)

And God saw everything that He made; and behold, very good.” (Genesis 1:31)

“(...) may the Lord rejoice in His works.” (Psalms 104:31)

Goodness indeed rejoices in goodness. As we have mentioned often, our total fulfillment in every aspect of life is complete only by the goodness that emanates from God’s love. We achieve this with our constant desire for goodness by bonding with His loving goodness.

“(…) You [God] open Your hand and satisfy the wanton of every living thing.” (Ibid. 145:16)

“The Lord wants those who revere Him, they who desire His loving kindness.” (Ibid 147:11)

Thus we also realize the transcendence of goodness, which makes it perfect.

“Everyone called [created] in My Name, and whom I have created for My honor [goodness], I have created him, I have shaped [perfected] Him.” (Isaiah 43:7)

Materialistic fantasies and illusions tamper the awareness of our essence and true identity, while love’s ways provide us the clarity to elevate our consciousness to higher realms where we are able to reveal God’s concealed presence. Prior to our journey to fully know God’s ways and attributes, we must know our own. Only then we can realize the strength of our awareness of love, the weaknesses of our fears and feelings of lack; the creative potentials to bring and manifest goodness in what we are and do, and the limitations of negative ideas, emotions and feelings.

Thus we learn what brings us closer to our Creator is goodness, and what separates us from Him is anything that is not good. Then we begin the journey to refine our consciousness and body by eliminating and avoiding negative traits; redirecting our basic drives, trends and creative potentials; and strengthening our positive qualities to guide all expressions of life.

This self-refinement process is indeed the premise to approach God’s ways and attributes, for as we have said, only through goodness we can bond with Him. Hence we engage in the knowledge of our self as goodness and inherently separated from anything different from goodness.

We must see our self as the soul that looks for its place in human life and this place is goodness, for goodness is from which the soul comes and its only reference to approach the material world. Thus we realize that the purpose of the soul is to find goodness as the place it knows before entering human consciousness.

Evidently, the material world is not suited for the loftiness of the soul, yet it looks forward to make the physical realm a reflection of the soul realm. Therefore we as the soul have to pursue goodness always and in all ways. Thus we assimilate that “the ways of the world are His” (Habakkuk 3:6), for all of them are the ways of His goodness. The soul finds its ways in the ways and attributes of its Creator, for which it is destined in the world.

“Certainly there is a spirit in man, and the breath of the Almighty gives them understanding.” (Job 32:8)

As we have indicated, the soul as pure intellect begins this process analyzing the nature of human consciousness by knowing the dynamics of positive and negative traits, and their expressions and effects; and selecting those that are compatible and inherent to the soul. It does so in every level of consciousness, from the mind and thoughts through emotions and feelings, passions and instincts, by separating from them anything opposite to goodness and love’s ways and attributes.

We must be as practical, empirical and pragmatic as we can be, in order to learn from the goodness of positive traits and actions, as well as their opposites. Thus we can effectively execute change in our consciousness and surroundings, unless we bind ourselves to the repetitive vicious circles of obsessions, attachments and addictions to destructive ideas, thoughts, emotions and feelings.

The soul is actually the one that directs the refinement of human consciousness towards its goal to bond permanently with the Creator, while dwelling in the world. We must not allow the soul as our essence and true identity be trapped in the negative ways and trends of ego’s fantasies and illusions, for these are not its place.

The soul gives us the intellect and its discernment to remove them completely in order to allow it manifest its divine origin and qualities, as extensions of God’s love. This is one of the meanings of Israel’s mission to build a place for God to dwell in our midst.

Israel recognizes before God (called here Nadib, Benefactor) her choice to falling into negative traits and trends. This falling (represented by her exile among the nations) turned into vassals (“chariots”) His people.

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From the Book's Foreword

Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.