Sunday, February 12, 2017
The Song of Songs: The Love Story of God and Israel (XXVI)
“Return, return O Shulamith! Return, return, that we may gaze at you. What have you seen in the Shulamith, like a dance of the camps?” (Song of Songs 7:1)
The daughters of Jerusalem call up to Israel, urging her to return to her essence and true identity as her common bond with God’s love. Once we make the choice to abandon ego’s fantasies and illusions, and return to love’s ways and attributes as the means to follow God’s will, our higher traits and positive qualities support us in our journey back to God’s love. These know that God calls Israel the one who is all peace (Shulamith), for through the encompassing peace of love's ways and attributes we reach out to He whom peace belongs.
God asks the daughters of Jerusalem what do they see in the wholesomeness of Israel, like a dance in the camps. It is a rhetorical question, for they already know the goodness inherent to Israel. The two camps evoke the episode about the meeting of Esau and Jacob during the latter’s return to the land of Canaan (Genesis 32:2, 8).
There was and there is a clear distinction between the character traits of the two brothers, to the extreme that they are opposites. In this contrast, Israel’s wholesomeness is remembered in the last verse of the sixth chapter of this Song. It’s brought to relevance in the context of Israel and the nations. God praises Israel as the bearer of peace that belongs to her.
“How beautiful [were] your steps in sandals, O daughter of Nadib! The roundness of your sides [are] as jewels, the work of a master's hand!” (7:2)
Israel takes the steps of humbleness (represented by sandals) in their way to meet her Beloved, as the daughter of the Benefactor’s (Nadib) goodness and loving kindness. God remarks this time the beauty of the roundness of a body that epitomizes the grace of her traits and qualities as God’s attributes of compassion with which His hand forms and directs His entire creation.
“Your navel [is] like a round basin, where no mixed wine is lacking. Your womb [is like] a heap of wheat fenced with roses.” (7:3)
Israel’s “body” as the encompassing material expression of her spiritual identity is allegorically described as circular (“round”), meaning completeness and wholesomeness. Mixtures of wine usually refer to diversity of vines as multidimensional knowledge derived from the Torah that is the encompassing essence of the Jewish identity. Here the physical body reflects the material expressions of the spiritual body the Torah represents for Israel.
The womb (lit. the stomach) is the metaphor for the place where life is nurtured from its beginnings. Wheat is the quintessential food for feeding human life, and being mentioned here as a womb reinforces its life sustaining qualities. God describes Israel’s womb as a nurturing source to feed the goodness in life. It is “fenced” with roses as the beauty inherent to goodness.
From the Book's Foreword
Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.