Sunday, May 17, 2015
The Messianic Consciousness in Jewish Prophecy (CIX) Isaiah
“I have been inquired of by those who asked not, I have been found by those who sought Me not. I have said, 'Behold Me, behold Me,' onto a nation not calling in My Name. I have spread out My hands all the day onto an apostate people, who are going in the way not good after their own thoughts.” (Isaiah 65:1-2)
These verses, as well as all verses of the Hebrew Bible have multidimensional meanings. Our first thought is about God's unconditional Love for His entire Creation. Should we ask for the air to keep us breathing? The sun finds us all every morning even if we don't look for it. However, in regards to God's Redemption which is the context of Isaiah's messages, there is an ethical understanding here.
Those who are, have and do goodness do not have to inquire or ask for God's goodness, for the latter is already with them. Likewise, by being and doing goodness we find His goodness, hence there is nothing else to seek. The Creator reaffirms His Redemption, and asks us repeatedly to behold it not even by calling His Name. God's Redemption is the goodness of Love's ways and attributes that is destined to lead and rule all aspects and dimensions of consciousness and life.
Our Sages teach that even if there is no God, we all are compelled to be and do goodness as a moral and ethical imperative for humankind. God chose Israel as His people to be and manifest goodness as the material manifestation of God's Love. He loves Israel to be the ethical expressions of Love, and permanently sustains us with His Love, which we ignore in order to embrace the negative traits and trends of ego's fantasies and illusions.
Our apostasy lies on living in the futility of our own materialistic desires and inventions, and not in Love's ways and attributes.
“The people who are provoking Me to anger, to My face continually, sacrificing in gardens, and making perfume on the bricks. Who are dwelling among graves, and lodge in reserved places, who are eating flesh of the sow and a piece of abominable things, their vessels.” (65:3-4)
We have mentioned frequently that idolatry is the result of all we desire out of beliefs or feelings of lack. Our sense of individuality is driven most of our lives by the ephemeral futility of ego's fantasies and illusions, for these are the vessels that are never filled or satisfied. Yet in Love we lack nothing, for Love fulfills all our real needs.
God's anger is our separation from His ways and attributes which are expressions of His Love. In His ways we are truly satiated, filled and satisfied even beyond our own comprehension; for His ways transcend limitations. We must be aware that His ways are our essence and true identity materially and spiritually. As we separate from them and pursue our own fantasies and illusions, we devote our creative potentials and strength to live in denial.
We spend our life in the “gardens”, “perfumes”, “bricks”, “graves” that represent the temporary sensual pursues as well as the hardships that that consumes our flesh. Thus we realize that their negative predicament are the abominable things and their vessels by which we are dead, even if we believe we are alive and walking.
“Who are saying, 'Keep to yourself, come not near me, for I have declared you unholy'. These are a smoke in My anger, a fire burning all the day.” (65:5)
This verse continues the previous statement regarding the idols we create out of our materialistic fantasies and illusions. These feed our selfishness, keeping us separated from our essence and true identity that comes from God's Love.
Our negative traits and trends declare us better than others, and others unholy. Our own evil doesn't let us get close to Love and keeps us far from God. These negative trends are the smoke of our distance from God, which we make constant and difficult to end.
“Lo, it is written before Me: 'I am not silent, but have recompensed; and I have recompensed into their bosom. Your iniquities and the iniquities of your fathers together who have made perfume on the mountains, said the Lord. And on the heights have reproached Me, and I have measured their former work into their bosom'.” (65:6-7)
God serves “measure for measure”, for He is not indifferent or silent regarding either the nations or Israel. He continues referring to our idolatry of pursuing the fleeting selfish fantasies and illusions (“perfumes”) out of our beliefs (“mountains”) by “making perfumes on the mountains”.
The “heights” are the higher levels of consciousness from where we dare to reproach our Creator, for we should reproach ourselves. God “recompenses” us by bringing our attention and awareness to the works of our hands.
From the Book's Foreword
Let's reexamine our ancestral memory, intellect, feelings, emotions and passions. Let's wake them up to our true Essence. Let us engage in the delightful awareness of Love as the Essence of G-d. The way this book is written is to reaffirm and reiterate its purpose, so it presents its message and content in a recurrent way. This is exactly its purpose, to restate the same Truth originally proclaimed by our Holy Scriptures, Prophets and Sages. Our purpose is to firmly enthrone G-d's Love in all dimensions of our consciousness, and by doing it we will fulfill His Promise that He may dwell with us on Earth forever. Let's discover together the hidden message of our ancient Scriptures and Sages. In that journey, let's realize Love as our Divine Essence, what we call in this book the revealed Light of Redemption in the Messianic era.